
Recently, I stumbled upon a quote by Yuval Noah Harari:
You could never convince a monkey to give you a banana by promising him limitless bananas after death in monkey heaven.
This statement, seemingly simple yet deeply profound, sparked a cascade of reflections in my mind. It led me to ponder the vast chasm that separates human cognition from that of our closest animal relatives—a gap largely attributed to the Cognitive Revolution.
This revolution, a pivotal turn in human history, marks the emergence of Homo sapiens from their more primitive state, enabling them to dominate the planet in a way no species had before. Central to this transformation was the development of complex language, a tool that allowed not just for communication, but for the creation and propagation of ideas, beliefs, and myths far beyond the tangible realities of life. As I delved deeper into this topic, I realized the profound impact of the Cognitive Revolution on our current societal constructs, our modes of communication, and our very understanding of what it means to be human.
In this piece, we will explore the nuances of this revolution, particularly focusing on the role of language as a cornerstone of human evolution. We will examine how language has shaped our societies, influenced our thinking, and continues to play a crucial role in the modern world. The journey from the roots of our ancient ancestors to the complexities of contemporary society reveals a fascinating story of cognitive advancement, cultural development, and the unending quest for knowledge and understanding.
Understanding the Cognitive Revolution
The term “Cognitive Revolution” refers to a significant turning point in the history of Homo sapiens, occurring roughly 70,000 years ago. This epochal event marked a radical shift in human thinking and behavior. Prior to this period, human beings, much like other animals, were primarily engaged in the struggle for survival, with their actions dictated by the immediate needs of their environment.
What set the Cognitive Revolution apart was the emergence of complex language capabilities. Unlike other species, Homo sapiens developed the ability to communicate about abstract concepts and ideas that extended beyond the tangible and immediate. This newfound ability to articulate the intangible marked a profound leap in cognitive abilities. It allowed for the discussion of ideas like gods, moral codes, and later, concepts such as nations and rights, which have no physical manifestation but are nonetheless powerful motivators of human behavior.
The distinction between humans and other species became starkly evident post-revolution. While a monkey cannot be persuaded with promises of an afterlife, humans can organize around shared beliefs and goals that transcend individual lifetimes. This ability to believe in and work towards abstract concepts and futures is what allowed humans to form complex societies and civilizations, unlike any other species on the planet.
Through this lens, the Cognitive Revolution was not just about the ability to think differently, but also about the capability to share those thoughts and rally communal efforts towards shared goals and beliefs. It was this revolutionary change in cognition and communication that paved the way for the remarkable advancements and complexities of human societies.
The Role of Language in Human Evolution
Language, as it developed during the Cognitive Revolution, became the most potent tool for Homo sapiens, setting them apart from other species. It was not merely a means of communication but a catalyst for unprecedented change.
The advanced language capabilities of Homo sapiens enabled them to convey complex ideas and emotions. This ability to articulate abstract concepts such as freedom, justice, and deity allowed for a level of social organization and cooperation unseen in other species. Language was the key that unlocked the potential for large-scale collaboration and the formation of intricate social structures.
Language facilitated the emergence of abstract thinking. People began to contemplate and discuss ideas that had no physical form or immediate presence, such as philosophy, ethics, and hypothetical scenarios. This abstract thinking was crucial for planning, innovation, and the evolution of societies.
Perhaps the most profound impact of language was its role in creating and propagating shared myths, beliefs, and narratives. These narratives, whether religious, cultural, or social, became the glue that held societies together. They provided a shared identity and purpose, enabling large groups of individuals to work together towards common goals.
Language thus became more than a survival tool; it became a vehicle for expressing the human experience, for creating and sharing knowledge, and for building the very foundations of civilizations. It enabled not just the survival of the species but its flourishing into diverse cultures and societies, each with its unique set of beliefs, stories, and ways of life.
In this way, language has been and continues to be central to human evolution, not just in the biological sense, but more importantly, in the cultural and intellectual sense. It is through language that we have been able to develop our societies, cultures, and knowledge to the extraordinary levels we see today.
The Lens to Understand the World
It is crucial to recognize that the Cognitive Revolution not only gave birth to myths, religions, and stories but also laid the groundwork for the development of various sciences. This evolution of thought, driven by our advanced cognitive capacities, illustrates a profound parallel with Karl Popper’s concept of World 3.
World 3, in Popper’s framework, represents the realm of objective knowledge – a domain that encompasses scientific theories, mathematical constructs, and cultural artifacts. It’s a world shaped by human cognition but existing independently of individual minds. The Cognitive Revolution, by empowering humans with the ability to think abstractly and communicate complex ideas, essentially fueled the creation of this World 3. It enabled not just the formation of shared myths and religious beliefs but also the development of scientific thought and rational inquiry.
The sciences, much like myths and religions, are a product of our ability to conceptualize, question, and seek answers about the world around us. This quest for understanding led to the birth of disciplines ranging from physics and biology to psychology and social sciences. Each of these fields, in essence, is a narrative – a collection of theories, hypotheses, and observations that help us make sense of various aspects of our existence.
However, despite their differing methodologies and objectives, both scientific theories and mythical narratives share a common origin in human cognition. They are both ways in which we attempt to understand and explain the world. Where myths use stories and deities to explain natural phenomena and human experiences, sciences use empirical evidence and logical reasoning. Yet, both are fundamentally human constructs, born out of our unique cognitive abilities developed during the Cognitive Revolution.
Thus, the impact of this revolution extends far beyond the creation of languages and societies; it is the very foundation upon which our entire intellectual endeavor rests. Whether it’s through the lens of science or the narratives of religion and myth, our quest for knowledge and understanding continues to be a defining feature of our species.
Key Elements of Language
Understanding the key elements of language is essential to appreciate its role in human cognition and social development. These elements not only facilitate communication but also shape our thought processes and interactions.
Syntax and Grammar: These are the structural rules that govern the composition of sentences and phrases. Syntax and grammar enable us to organize words in meaningful, complex ways, allowing for the expression of a vast array of ideas and concepts.
Semantics: This refers to the meaning of words and sentences. Semantics is crucial for understanding and conveying abstract concepts, emotions, and nuanced ideas. It’s the aspect of language that allows us to discuss everything from everyday occurrences to philosophical theories.
Pragmatics: This involves the use of language in social contexts and the interpretation of meaning based on context. Pragmatics covers aspects such as irony, metaphor, and the unspoken implications of language, playing a key role in social interactions and the conveyance of cultural norms.
Symbolism: Language uses symbols (words) to represent objects, actions, and ideas. This symbolic nature allows for creativity and the expression of complex concepts that do not have a physical form.
Displacement: A unique feature of human language, displacement allows us to talk about things that are not present in our immediate environment. It enables discussion of the past and future, hypothetical situations, and abstract concepts.
Cultural Transmission: Language is passed down from one generation to the next, allowing for the accumulation and evolution of knowledge. This transmission is a key factor in the development of cultures and societies.
Duality of Patterning: Language has a dual structure: while individual sounds may not carry meaning, their combination into words does. This duality allows for the efficient creation of a vast number of meaningful expressions from a limited set of sounds.
Productivity: Thanks to the rules of grammar and syntax, language allows for the creation of an infinite number of sentences and ideas, enabling endless creativity and adaptability in human communication.
These elements collectively give human language its remarkable flexibility and depth, enabling not just communication of basic needs but the expression of complex ideas, the sharing of cultural values, and the building of entire civilizations.
Language in Contemporary Society
In today’s fast-paced digital era, the way we use language has evolved. This evolution reflects the adaptation of human communication to the changing landscape of technology and media.
The digital age has seen a notable shift towards concise, easily digestible formats like short videos and social media posts. This change caters to the rapid consumption of information and the need to quickly grasp ideas in a world inundated with data.
The rise of digital communication platforms has transformed the way we interact with language. Texting, social media, and other online forms of communication often favor brevity and immediacy, reflecting an adaptation to the medium rather than a decline in cognitive capabilities.
Despite the popularity of short-form content, it exists alongside, rather than replaces, more traditional, long-form communication. Books, research papers, and in-depth articles continue to thrive, offering avenues for more comprehensive exploration of topics.
Modern storytelling, though often delivered in brief formats, still carries the essence of human narrative. Whether through a tweet, a blog post, or a video, the fundamental human desire to tell stories persists.
The challenge and opportunity in contemporary society lie in balancing the efficiency and appeal of short-form content with the depth and thoughtfulness of traditional long-form communication. This balance is essential for a well-informed and reflective society.
The changes in language use in modern society are less about a decline in cognitive abilities and more about adapting to new mediums and the demands of a rapidly changing world. Language remains a dynamic, evolving tool, as flexible and varied as the society that uses it.
Upholding Our Cognitive Legacy
As we look towards the future, the importance of maintaining and further developing our cognitive capabilities, especially in the realm of language and communication, becomes increasingly evident. The Cognitive Revolution set our ancestors apart from other species, and it is this advanced cognitive capacity that will continue to shape our future.
The world is changing at an unprecedented pace, driven by technological advancements and a constantly evolving socio-economic landscape. In this context, the ability to adapt, to think critically, and to communicate effectively is more crucial than ever. Our future challenges – be they environmental, technological, or social – will require not only technical solutions but also the ability to conceptualize, articulate, and share complex ideas.
Moreover, as global issues become increasingly interconnected, the need for cross-cultural communication and understanding is paramount. Advanced language skills will be vital in fostering dialogue, collaboration, and empathy across diverse communities.
Education, therefore, must prioritize the development of these skills. It should strive not only to keep pace with technological advancements but also to nurture the advanced articulation, critical thinking, and deep analytical capabilities that are the hallmarks of our species. This balanced approach will equip future generations to navigate the complexities of the 21st century and beyond.
The journey of human evolution, marked profoundly by the Cognitive Revolution, has led us to a point where our cognitive capabilities are our greatest asset. As we move forward, it is imperative that we continue to cherish and cultivate these abilities. The future of our species, in many ways, depends on our commitment to maintaining the rich depth of our language and the complexity of our thought – the very qualities that make us uniquely human.
Image by Ria Sopala
Re “Yuval Noah Harari”
Harari’s MISDIRECTING “Cognitive Revolution” (Homo Deus) propaganda notions on homo sapiens is meant to normalize the sick scheme of transhumanism among the endlessly ignorant/foolish public.
Yuval Harari, affiliated with Schwab’s WEF’s [https://archive.md/vrZGf] and one of WEF’s frontman psychopaths [https://www.bitchute.com/video/Alhj4UwNWp2m] and who is sold as an intellectual “genius” or “prophet” by this crazy world, is the person who called you and me and all other commoners “useless people” [https://archive.ph/KlOKx] — while millions of those “useless people” have been buying and recommending his books like candy (to learn his “lessons”), serving him very usefully. It’s one proof that most people anywhere are stupid and crazy (while “thinking” they’re intelligent and non-crazy).
The WEF cabal of psychopaths, including Harari, has always promoted and invested into artificial intelligence or AI. That fact that they are now, starting in early 2023, suddenly supposedly have a change of heart makes it clear that their warnings about AI and having it regulated is just a manipulative tactic to misdirect and deceive the public, once again.
The manipulative “AI open letter” scheme is part of The Hegellian Dialectic in action: problem-reaction-solution.
This staged deceitful bogus letter campaign is meant to raise public fear/hype panic about an alleged big “PROBLEM” (they intentionally helped to create in the first place) so the public demands (REACTION) the governments regulate and control this technology =they provide the “SOLUTION’ FOR THEIR OWN INTERESTS AND AGENDAS… because… all governments are owned and controlled by the leading psychopaths in power …. http://www.CovidTruthBeKnown.com (or https://www.rolf-hefti.com/covid-19-coronavirus.html).
What a convenient self-serving trickery … of the ever foolish public.
The official narrative is… “trust official science” and “trust the authorities” but as with these and all other “official narratives” they want you to trust and believe …
“We’ll know our Disinformation Program is complete when everything the American public believes is false.” —William Casey, a former CIA director=a leading psychopathic criminal of the genocidal US regime
“AI responds according to the “rules” created by the programmers who are in turn owned by the people who pay their salaries. This is precisely why Globalists want an AI controlled society- rules for serfs, exceptions for the aristocracy.” —Unknown
The SELECTIVE narrative Harari choses in his writings (STEERING and CONTROLLING what you should believe [https://www.bitchute.com/video/Alhj4UwNWp2m]) to describe and categorize homo sapiens’ “cognitive revolution” omits the key human elements (ie self-delusion, grandiosity, manipulation, deception, lunacy — all of which shine thru for any lucid reader of his ‘Sapiens’ book and other works of his biased propaganda (that serves to normalize transhumanism), and that he himself engages in and manifests!) that has led humans to be largely destructive and therefore not being wise (sapiens) at all.
Instead, manipulative Harari’s self-serving focus has been for many years on humans’ capacity to believe fictional stories and therefore can be controlled via narrative, fictional or not, as long as everyone believes the same story — the official story, the authorized narrative, such on 9/11 or on Covid, etc. This interplay of human capacity to trust and follow “official” narratives AND the major controllers of these authorized narratives, ie the psychopathic authorities in power, is coherently explained by the reality-based theory of “The 2 Married Pink Elephants In The Historical Room” (see CovidTruthBeKnown.com) that curates the human condition and the crazy world we always have lived in.
“Separate what you know from what you THINK you know.” — Unknown
Even just somewhat more coherent intellectuals as psychopathic Harari have also recognized Harari’s ethics-empty “extremely dangerous” propaganda (while still naively, self-foolingly and falsely believing Harari is “brilliant”) [https://archive.ph/zFwwH]. The production of such “persuasive” but extremely dangerous propaganda a la Harari is of course typical of psychopaths (see CovidTruthBeKnown.com).
“You don’t live in a free country. And no, it’s not because they make you pay taxes or that time they made you wear a mask or whatever. The real reason you don’t live in a free country is much, much bigger than that: you don’t live in a free country because the minds of your countrymen are imprisoned. Westerners think they’re free because they can say whatever they want and vote however they want, but WHAT THEY WANT is controlled by mass-scale psychological manipulation. Being able to speak and vote as you wish is meaningless if the powerful CONTROL WHAT IT IS THAT YOU WISH.” — Caitlin Johnstone, Independent Journalist
“The term ‘artificial intelligence’ would lose its glamour (and its enormous value to hand-waving snake oil salesmen) if it said “dumb routine calculation at massive speed and scale”. But that’s what it is — and here is the essential point: such an ability to calculate does not equal human intelligence. AI does not ‘understand’ anything.” —Alan Mitchell
“COVID is critical because this is what convinces people to accept, to legitimize, total biometric surveillance.” — Yuval Noah Harari, World Economic Forum member [https://archive.md/vrZGf]
Still not capable of seeing that Harari is an insane psychopath? Perhaps this will do it…
“From a biological perspective, nothing is unnatural. Whatever is possible is by definition also natural. A truly unnatural behavior, one that goes against the laws of nature, simply cannot exist, so it would need no prohibition.” — Yuval Noah Harari, in a Tweet on August 24th, 2023 (https://archive.ph/pC6L2)
Author Walker Larson exposed “the horror” of that insane statement: “If something can be done, it is natural; whatever is natural shouldn’t be prohibited; therefore, anything that can be done should not be prohibited.” & “For people like Harari, everything is morally neutral because nothing has an objective purpose and everything is just another glob of molecules.” & “…all manner of malevolence and brutality becomes justifiable in the minds of the perpetrators—as 20th-century history has taught us.” & [Harari’s sentences] if acted upon, are the harbingers of tyranny, terror, and torture.” (https://archive.ph/pjixD)
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Thank you for your comment on my blog post. I appreciate you taking the time to share your views.
I’d like to clarify that the main focus of my blog entry is the Cognitive Revolution and the unique characteristics of human cognition, rather than an in-depth analysis or endorsement of Yuval Noah Harari’s work. The quote from Harari was used simply as an introductory hook to engage readers in the broader topic of human cognitive development.
While I understand that Harari’s views can be polarizing, I believe the comment may have slightly misinterpreted the intent of my post. My aim is to explore and discuss the fascinating journey of human cognitive evolution, which I believe is a topic of great interest and significance.
I appreciate the points you have raised, but given the specific scope of my blog post, I prefer to keep the discussion aligned with the core topic. I hope you find my future posts more in line with your interests, and I thank you again for your engagement.
Thank you!
Tom
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